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dc.contributor.authorBondy, Patrick R.
dc.date.accessioned2021-06-16T14:25:34Z
dc.date.available2021-06-16T14:25:34Z
dc.date.issued2021-05-26
dc.identifier.citationBondy, P. (2021). Epistemologys prime evils. International Journal for the Study of Skepticism, 169(3), 1-43. doi:10.1163/22105700-bja10021en_US
dc.identifier.issn2210-5697
dc.identifier.issn2210-5700
dc.identifier.urihttps://doi.org/10.1163/22105700-bja10021
dc.identifier.urihttps://soar.wichita.edu/handle/10057/21554
dc.descriptionClick on the DOI link to access the article (may not be free).en_US
dc.description.abstractThis essay addresses what we can call epistemology’s Prime Evils. These are the three demons epistemologists have conjured that are the most troublesome and the most difficult to dispel: Descartes’ classic demon; Lehrer and Cohen’s New Evil Demon; and Schaffer’s Debasing Demon. These demons threaten the epistemic statuses of our beliefs—in particular, the statuses of knowledge and justification—and they present challenges for our theories of these epistemic statuses. This paper explains the key features of these three central demons, highlights their family resemblances and differences, and attempts to show that a certain kind of internalist view of justification provides the resources to handle these demons well.en_US
dc.language.isoen_USen_US
dc.publisherBrill Academic Publishersen_US
dc.relation.ispartofseriesInternational Journal for the Study of Skepticism;Vol. 169, Iss. 3
dc.subjectDebasing demonen_US
dc.subjectEvil demonen_US
dc.subjectJustificationen_US
dc.subjectKnowledgeen_US
dc.subjectNew evil demonen_US
dc.subjectSkepticismen_US
dc.titleEpistemologys prime evilsen_US
dc.typeArticleen_US
dc.rights.holder© 2021 Brill Academic Publishers. All rights reserved.en_US


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