Journal
 01
 Man
 VOL.3 no.1
 wi nter
 1971
LAMBDA
 ALPHA
 JOURNAL OF MAN
 ~
 Volume3 number 1 - winter
 1971
word
 about
 manuscripts
 Papers submitted to the Lambda Alpha Journal 2! ~
 for publication should be typed double-spaced on non-
 corrasable paper following the pattern established in the
 American Anthropol09is~.
 All references to literature must be correctlydocu-
 mented with the author's name, date of publication, and
 the page number, e.g. (Smith 1969.340).
 Editor Lowell Holmes
 Anthropology Dept.
 Wichita State Univ.
 Wichita, Ks.
Claude Levi~Strauss: the Anthropologist
 as Everyman by J.R. von sturmer and J.H. Bell 1
The rollowing is a guest paper on Claude
 Levi-Strauss by J.R. von Sturmer and J.H.
 Bell. We are graterul to these gentlemen
 from Australia for permission to print this
 paper for Lambda Alpha members.
.-CLAUDE LEVI-STRAUSS:
 THE
 AND
 J. H. BELL
J. R. von Sturmer is the Australian Institute of
 Aboriginal Studies Lecturer in the DepartlJ1ent of
 Anthropology and Sociology, the University of
 Queensland, Australia.
 J. H. Bell is Associate Professor of Sociology in
 the University of New England, Armidale, Australia.
Let us suppose for a moment that astronomers should
 warn us that an unknown planet was nearing the Earth
 and would remain for twenty or thirty years at close
 range, afterwards to disappear for ever. In order to
 avail ourselves of this unique opportunity, neither
 effort nor money would be spared to build telescopes
 and satelites especially designed for the purpose.
 Should not the same be done at a time when one-half of
 mankind, only recently acknowledged as such, is still
 .so near to the other half that except for men and
 money its study raises no problem, although it will soon
 become impossible for ever? If the future of anthropology
 could be seen in this light, no investigation would
 appear more urgent and no other could compete with it
 in importance. For native cultures are disintegrating
 faster than radioactive bodies, and the Moon, Mars and
 Venus will still be at the same distance from the
 Earth when that mirror which other civilizations still
 hold up to us will have so receded from'our eyes that
 however costly and elaborate the instruments at our
 disposal we may never again be able to recognize and
 study this imare of ourselves which will be lost and
 gone for ever. .
 It is highly ironical tha~iocial anthropology owes its
 origins in the mid-nineteenth century to historical conditions
 which even then were in the process of corrupti·ng its field of
 study, the world of men. Like a fungus growth spreading across
 and destroying the surface of a painting but leaving certain
 isolated fragments untouched, some as if by chance, others perhaps
 bringing new forms of social life to the notice of the budding
 discipline, only to destroy or contaminate with its touch the
variety of its composition. Anthropology has always been a
 salvage operation, an attempt to recreate the whole picture from
 the fragments. Fortunately some fragments remain: some left
 unscathed because of geographical inaccessibility, others
 because they have successfully resisted change. But year by
 year the fragments become fewer, and the task confronting the
 anthropologist becomes more difficUlt, with the position today
 more critical than ever. The so-called primitive societies with
 which anthropology has traditionally concerned itself with are
 either disappearing completely, under the influence of disease,
 population dispersal, and other factors, or ~ndergoing such
 great and rapid changes as Western culture overtakes then that
 they now appear to fall outside the realm of anthropological
 research.2 Australia provides only too ready an example of this
 dual process: the traditional tribal groups which remain -
 and it is suspect to call any of them traditional any longer -
 have such a long history of contact with whites that none of
 the old ways of life can have escaped modification of one sort
 or other; as to the other aborigines, living on reserves or in
 urban fringe areas, and aborigines in name only, contact takes
 on biological and sociological as.well as historical dimensions;
 in short, all aborigines, both full- and part-blood, are at
 varying stages along the path towards problems they raise and
 are obliged to face are shared by other ethnic groups living in
 positions in the Australian class structure. If, from this,
 it appears that, in Australia, the process of decomposition is
in its terminal stages compared, for example, with the
 position in New Guinea, the futur~ of the latter as a field
 of anthropological studies holds very little promise, for,
 although the breakdown of tribal life may not be proceeding
 sufficiently fast in terms of Australia's caretaker role in
 the area, it is already far advanced. Here as elsewhere it
 would seem that the anthropologist will shortly have to yield
 the field to the sociologist. Does this mean, in the words of
 its officiating prophet, Claude Levi-Strauss, that anthropology
 has "reached the point where it has nothing left to study,,?3
 This is an important question to ~hich we shall return. But
 there is artother question closely linked with it which will lead
 us more directly to the heart of Levi-Strauss's ideas.
 It is not so much a new question as the earlier one couched
 in slightly different terms and at a somewhat different level:
 if primitive societies disappear, where will the anthropologist,
 who until now has conducted fieldwork among them, be able ~o
 live the highly subjective experience which fieldwork entails
 and which prepares him and makes him fit to examine man and his
 works objectively ona global scale? One of the great contributions
 which "savage" peoples can make to modern Western man is to shOl\'
 him alternative and viable ways of life, to provide him with
 a wide range of models for social existence from which he might
 have chosen had he not decided to follow the path of technological
 advancement and to create a type of society whose principal
 attribute is the ability to absorb vast numbers of heterogeneous
 elements borrowed from other cultures into a dynamic and
· .. Unlike the natural sciences, the sciences of
 man cannot originate their own experimentation.
 Every type of society, of belief or institution,
 every way of life, constitutes a ready-made experiment
 the preparation of which has taken thousands of years
 and as such is irreplaceable. When a community
 disappears, a door closes forever locking away
 knowledge which is unique.
 However, the anthropologist immediately finds himself in
 to the anthropologist, but occurs wherever man encounters "ways
 of life, thought or belief"S to which he is unaccustomed, even
 to the extent that he will sometimes deny the status of humanity
 to those groups of men which exhibit them. This attitude often
 might be culled from Australia's past, not only from the history
 of white-aboriginal relations, but from the state of affairs
 drawn from Race and History reveals:
 In the Greater Antilles, a few years after the
 discovery of America, while the Spaniards were
 sending out Commissions of investigation to
 discover whether or not the natives had a soul,
 the latter spent their time drowning white
 prisoners in order to ascertain, by long
 observatiog, whether or not their bodies would
 decompose.
For the anthropologist it is vital that he overcome this
 almost "natural" repugnance to societies other than his own,
 an operation which, according to Levi-Strauss, involves his
 spending considerable time in contact with them, combined with
 active participation in their way of life, thereby accomplishing
 "that inner revolution that will make him into a new man.,,7
 But there is more to this "inner revolution" than simply
 gaining a sympathetic outlook towards foreign cultures; for
 real sympathy of this sort reveals two different facets:
 firstly, the acquired ability to recreate the synthesis which
 constitutes a foreign culture, and to grasp its validity; in
 other words, to see societies as functionirig wholei or systems
 in which each custom and institution has a part to play, no
 matter how strange or odious this may appear in itself. The
 the functional value of this or that foreign custom or
 institution we call into question the corresponding beliefs or
 values in our society which they seem to contradict. This at
 once raises several problems: why should the anthropologist
 question various aspects of social life in his own society
 when he is quite prepared to accept such bizarre customs as
 cannibalism as important and even valid institutions in some
 primitive society? If he is unwilling to make moral judgments
 on aspects of life in primitive societies, should he not
 maintain the same attitude with regard to his own society?8
 Or is it that the anthropologist is more willing to accept
 strange customs and institutions because he is less willing to
Questions such as these form the backdrop to much of
 L6vi-Strauss's masterly·confessional work, ~ World on the Wane.
 One wonders, however, how much the themes developed in this
 work ate due to his being ~ Frenchman, as well as, and often
 despite, his being an anthropologist.
 It is ~ell known that anthropology, espe~ially in its
 empir~cal aspect, has in large measure grown u~ in what the
 United States·of America, India, various countries· in Africa,
 Australia. Levi-Strauss would see this as'n·o·accident. It is
 mote than mere coincidente that the greate~t colonial power,.. '. ~
 Great Britain, was at the forefront of anthropological resear~h.
 The reason is obvious: it is simply a function of the vast
 area of the worldi t cOlonized. Further, if.Eri tain or any
 other colonial power was undismayed in taking over lands
 inhabited by nativ~ peoples it was because it did not classify
 these peoples as hum~n beings but as things: things which
 could be hunted like wild animals, things which could be sold
 as slaves, and ultimately, things which could be studied as
 things. However much this oversimplifies the situation - it
 does not, for example, explain the intellectual forces at work
in Europe which led to the development of anthropology in
 England, Germany, and to a lesser extent, France, and not in
 Spain or Portugal, all of which had vast coloni~l empires -
 it contains more than an element of truth. Certainly the
 tendency of Western societies to dehumanize other human
 societies helps account for Levi-Strauss's absolute insistence
 on the necessity of fieldwork and his scathing references to
 "armchair" anthropologists, like Frazer and Tylor, who were
 content to sit in their offices~ elaborating lofty metaphysical
 constructs from scraps of information sent from all round the
 world like so much raw material to be woven or recast into
 whatever the prevailing intellectual fashion demanded.
 Anthropology has only progressed because there were men
 willing to dirty their hands and dig out the raw material.
 Long before 1925, which marks the date of the establishment of
 Australia's first Chair of Anthropology, at the University of
 Sydney~ the wealth of research already conducted on the
 aborigines had been performed almost entirely by amateurs -
 A. W. Howitt, R. H. Mathews, E. M. Curr, R. Brough Smyth, F. J.
 Gi lIen, Sir William Baldwin Spencer, W. E. Roth, John !'Iathe',·,
 and others - attracted toward ethnographic enquiry throtigh
 having conceived a keen interest in the native population. And
 living, in the main, in close contact with their subjects, they
 achieved a high degree of objectivity; or if one prefers, 8
 high degree of objective sympathy. The important point for our
 present purpose is this: these amateurs were rarely obliged
 ever to look far afield for native informants; few of them
fieldworkers are·familiar; in short, the ab9rigines simply
 formed part of their normal daily environment.
 We are led to a further point. One wonders whether the
 "ethnological experience," as Levi-Strauss calls it, has the
 same value or signifi~ance for the anthropologist living in
 the Australian or an equivalent setting as it does for
 anthropologists from countries where native populations have
 no direct influence on their way of life. The "ethnological
 anthropological profession, to suggest that it can arise, in
 time, merely through the constraint of the contact situation.
 L~vi-Strauss himself comes close to this realization when,
 ;~owie, Kroeber and Boas, he notes that in America it was "possible
 ) \
 to le~ve one's university and enter primitive territory with no
 more difficulty than we encounter in leaving Paris for the
 Basque country or the Mediterranean.,,9 If Levi-Strauss was
 koro, a whitish worm which the Kaingang Indians of Brazil extract
 from trees,IO the eating of the witchetty grub would hardly hold
 the same meaning to a white Australian.ll
whether they be cUlinary or any other. It involves as its
 essential feature the acquired ability to grasp a society as
 a whole or as a system, to perceive how certain basic structural
 principles or "mental categories" underlie what Marcel Mauss,
 who formerly occupied a personal Chair of Anthropology at the
 College de France and to whom L~vi-Strauss has acknowledged a
 debt, called "the total social fact." Immediately, however,
 we are faced with another question; why should the anthropologist
 seek to discover these basic structural principles in so-called
 primitive societies rather than in his own society? Part of
 the answer lies in the history of anthropology, part, too, as
 we have already suggested, in the strangeness and remoteness
 of primitive societies, which present the anthropologist with
 modes of existence outside his normal range of experience, and
 which, because of these factors, oblige him, it is hoped, to
 adopt an aloof and objective viewpoint. The third reason is
 perhaps the most important as it hinges on ~he traditional
 anthropological distinction between "primitive" or "sma1l-
 scale" societies and "modern" or "large-scale" societies,
 postulated in various forms by Spencer, Maine, Weber, Durkheim
 and others. Levi-Strauss takes up this traditional distinction,
 but makes it more flexible by couching it in new terms. He
 says, ln effect, that the study of primitive societies is of
 especial value because they exhibit the qualities of what he
 calls authenticity and meaningfulness to the highest degree.
 The concept of authenticity refers to the type of social
 relationships to be found in primitive societies; primitive
 societies
are, to a far greater degree than the others, based
 on personal relationshi~s, on concrete relations
 between individuals . . . The small size of the
 societies known as 'primitive' generally permits
 of such relationships and that, even where this is
 impossible because the societies of this type are
 too extensive or scattered, relations between
 individuals who are extremely remote from one
 another are based on the most direct kind of
 relationshi~' of which kinship is usually the
 prototype.
 our relations with one another are now only
 occasionally and fragmentarily based upon global
 experience, the concrete 'apprehension' of one
 person by another. They are largely the result of
 a process of indirect reconstruction, through
 written documents. We are no longer linked to
 our past by an oral tradition which implies direct
 contact with others (storytellers, priests, wise
 men, or elders), but by books amassed in libraries,
 books from which we endeavour - with extreme
 difficulty - to form a picture of their authors.
 And we communicate with the immense majority of
 our contemporaries by all kinds of intermedi~ries
 - written documents or administrative machinery
 - which undoubtedly vastly extend our contacts
 but at the same time make those contacts somewhat
 'unauthentic'. This has become typical of the
 relationship between t~e citizen and the public
 authorities. 13
 principles underlying their organization must be operating at
 a more meaningful level. This is borne out, initially, by the
 application have generated a characteristically homogeneous
 social life, against which the heterogeneity exhibited within
any Western society stands in sharp relief. In Western
 societies it is as though the basic principles of social life
 which are probably everywhere the same have been translated
 into a mUltiplicity of codes, with every individual operating
 and understanding, to a greater or lesser extent, and with
 varying degrees of success, those codes which correspond to
 his various roles and statuses and which constitute a set,
 other individuals sharing the same codes, but no two
 individuals sharing exactly the same set. The greater the
 multiplicity of codes the less the denominator common to them
 all expresses anyone of them. A breakdown in communication
 becomes increasingly likely.
 Certainly it is a very convenient way of envisaging a
 society, that is, as a language. Without some form of
 language, whether it be oral, genticulatory, or any other, no
 human society could exist. Possibly because of this there seems
 to be a ready-made comparison between the two phenomena, often
 applied in likening the process whereby a child becomes
 acculturated to that of learning a language. From here it is
 not a difficult step to conceiving of all aspects of social
 life as various languages or codes which have to be learned as
 parts of a vast communications network by which people maintain
 contact with one another. To Levi-Strauss this conception must
 be of so~eintellectual satisfaction f6r not only does it
 dovetail neatly with his view that language marks the transition
 from nature to culture, from animal to man, but, further, it
 harmonizes perfectly with his concept of anthropology as a
semiological science, the study, to use the words of the Swiss
 linguist, Ferdinand de Saussure, of "the life of signs within
 society.,,14
 than this might suggest. The aim of every science is to be
 objective and anthropology is no exception. The observer must
 The observer must not only place himself above
 the values accepted by.his society or groups,
 but must adopt certain definite methods of thought;
 he must reason on the basis of concepts Which are
 valid not merely for an honest and objective
 observer, but for all possible observers. Thus
 the anthropologist does not simply set aside his
 own feelings; he creates new mental categories
 and helps to introduce notions of space and time,
 opposition and contradiction, which are as foreign
 to traditional thought as the concepts met with
 to-day in certain brands of the natural sciences.IS
 In other words, anthropology aims at translating social life
 to the advances made by structural linguistics which, for the
 purpose of analysis, have reduced all human languages, on the
 phonological level, to a relatively small number of binary
 oppositions; vocalic/non-vocalic, tense/lax, voiced/unvoiced,
 etc. L~vi-Strauss hopes to perform the same type of operation
in the social sphere. Before a child learns to speak it is
 capable of producing an extremely wide range of sounds.
 Learning to speak consists in determining the sounds which are
 meaningful for the language system of the society to which one
 belongs, and of arranging them in some meaningful order. A
 large number of sounds is forgotten; certain combinatipns are
 considered impossible. For a society, the range of choices
 open to it is equally vast, if not vaster, and the selection
 made serves the same purpose, to create a meaningful, functioning
 system. The anthropologist has to act as a sort of "social
 linguist", to analyse the system of signs which is society,
 and to determine its underlying structures.
 IV
 It would be difficult, as some have done, to deny the
 validity of the comparison between language and society, or
 even to debate the legitimacy of adopting language as the model
 of society; after all, language is itself an essential part of
 social life. A more questionable aspect of Levi-Strauss's
 general approach is, perhaps, the way in which he conceives the
 transition from the intensely subjective experience of
 fieldwork to the extreme objectivity of his "social linguistics".
 According to L€vi-Strauss whatever antagonism exists is resolved
 in the anthropologist's own mentality.
 The first point to be made in clarifying this problem is
 that fieldwork never or hardly evet involves full participation
 by the anthropologist in the life of the society being studied.
and maintained consciously or unconsciously by the observer,
 is impossible to overcome.16 Indeed if it were not unavoidable
 it would be expedient that this element of "distantiation"
 Anthropology is in a fairly comparable
 situation to that of astronomy. We would know
 much more about the planet Mars if we could
 walk on its surface instead of looking at it
 from 35 ~illion miles away. But this sort of
 study would have to do with geography, physics,
 chemistry, and perhaps even biology, and no
 longer astronomy. Indeed, astronomy can be
 defined as the science which allows the
 discovery of certain essential properties of
 objects from which we are extremely remote.
 The remoteness of these objects is
 important in this regard since their
 properties would be less easily perceptible
 if we looked at them from closer range.17
 Astronomy and anthropology are frequently linked in Levi-
 degree from the reality as established by astronomers. From
 simple visual observation of the heavens we would be justified
 in thinking that the celestial bodies, apart from a few
exist between them. Astronomy, however, se~ks to establi~h ~
 these realities, which are almost always at a far remove from
 the appearance. Occasionally reality and appearance coincide:.
 for example, the Pleiades form a visual group which is also a
 genuine stellar cluster and not the result of a line~of-sight
 effect; however, we would be deceived in thinking that the
 stars comprising th~ cluster are close together for the real
 diameter of the group exceeds fifteen light years. In
 addition to removing the earth and with it man from the centre
 of the universe, astronomy has introduced into its analytical
 machinery, concepts such as distance, size, composition, motion,
 temperature, colour, and luminosity, which go far towards
 explaining the universe around us; anthropology has helped
 perform an analogous operation, demoting Western man from his
 position of superiority as the measuring rod of all human
 societies, and arriving at different elements whereby the
 whole human social behaviour might be understood. But
 if astronomy has helped make the universe more vast and
 discerned differences between heavenly bodies which formerly
 appeared similar, anthropology has made the world of man "less
 strange; it has universalized man and discovered similarities
 where none was suspected.
 To reduce the distances between human societies, says Levi-
 Strau~s, we must penetrate beneath the concrete to the reality,
 to the underlying structures, to the structural laws of the
 human unconscious which will explain all human social behaviour.
 Anthropology, as Levi-Strauss freely states, is soon reduced to
 a psychology:
The further a way of thought is removed from our
 own, the more we are condemned to seeing it in
 only essential properties, common to all thought.
 Consequently, anthropology might collaborate
 with child psychology and animal psychology,
 but only in so far as the three disciplines
 acknowledge that what they are striving to
 do, through different means, is to grasp common
 properties, which very likely reflect the structure
 of the brain.18
 microscope and dyes of the histologist, to enable him to
 explore beneath or beyond the normal perceptual reality; in
 contained in this is clear: the only objectivity to which the
 anthropologist can aspire must be achieved through his own
stress of fieldwork, from being cast into "a world in which
 everything is foreign to him, and often hostilell.19 He must
 learn to recognize the prejudices and habits he has acquire~
 from his own society;20 he must analyze the factors in his
 own personal background which have directed him into
 anthropology.21 Only in this way can he prepare himself to
 grasp the Other in the Self, to discover that humanity which
 he shares with all other men and which allows him to identify
 himself with them. More, it allows him to break the bonds of
 I became convinced that. . Knowledge was not
 founded upon sacrifice or barter: it consisted
 in a choice of those aspects of a subject which
 were true - which coincided, that is to say, with
 the properties of my own thought. Not at all,
 as the neo-Kantians claim, because my thought
 inevitably exerted a certain constraint on the
 object under study: but rather because my
 thought was itself such an object. Being '·of this
 world'22it partook of the same nature as that
 world.
 test it threatens to disintegrate at every moment. Obviously
 we can only understand why people think and act in certain
However, the very fact that conversations are so full of
 misunderstandings and wrong interpretations should serve as a
 warning. One of the ways of avoiding these is repetition, or
 by expressing the same meaning in different words. But more
 i~portant for our present argument are the reasons why these
 misunderstandings occur, one of the principal of which,
 undoubtedly, is the readiness of the listener to interpret
 what he has heard in terms of interests and preoccupations
 which relate to events in his own psychological history. If
 we read observer for listener, we can now see the predicament
 in which the anthropologist finds himself: how far can he be
 certain that his interpretations of social life related to the
 mainsprings of human thought and not to peculiarities of his
 own psychological make-up, as far removed from the basic
 structures of human thought as the social manifestations of
 them he is observing?
 If individual psyches and social behaviour are both
 reflections, or better, projections, of basic structures of the
 human mind, it suggests that there is only one level at which
 interpretations can have any explanatory value, and that is at
 the level of the structures themselves. Otherwise we are left
 with a series of images, projected from an unknown source. The
 danger then is that images may be assigned to a single category
 on the basis of misplaced or fictitious affinities.
 Anthropology in the English-speaking world, Kary as it is
 of the grand theorists who tend to emerge out of Europe like
 prophets out of the desert, has shown little willingness to be
doctrine we have just discussed and which we might easily
 label "the anthropologist as Everyman". Part of the problem
 own mentality on the world; with endowing with intelligence
 what can only be intelligible; with revealing more about
 himself than about the proper subject of his investigations:
 An analysis of his. . work is illuminating
 for it reveals an obsession with the nature I
 culture opposition and the notion of alliance.
 The patterns of Lfivi-Strauss's thQught emerge
 clearly, but what of the Indians?23
 The list of obsessions could easily be lengthened: for
 as the "cerebral anthropologist" who wants to cast the world
 in his own image.24
Allowing for a certain degree of exaggeration these
 criticisms are not without justification. On the other hand,
 it would be wrong to direct them only at L~vi-Strauss, for
 the personal involvement which is so much a pa~t of
 anthropology inevitably means that all anthropologists would
 have to plead guilty to similar charges. In any case, they
 fade into insignificance when placed alongside the greater
 charges which L~vi-Strauss would lay at the door of those
 "armchair" anthropologists to whom we have already referred,
 aloof and prepared to reduce the remarkable plentitude and
 variety of social life to a number of forms, empty of content
 and empty of meaning. For if Levi-Strauss were obliged to
 claim any single virtue as his own it would be that he has
 shown that form and content are indissoluble; that the social
 life of any tribe, group or community, constitutes, in all
 its manifestations, a meaningful and systematic whole, a set
 of variations on a given theme. The dry and sterile reign of
 formal analysis, when kinship ruled supreme, has succumbed to
 a more republican regi~e; and the excesses born of the
 revolution are the price we must expect to pay for a more
 liberal and fruitful approach.
 This new approach comes at a time when social
 anthropologyj faced with the disappearance of primitive
 societies must seek to ensure its future and discover a new
 and ac~eptable field of interest. Its future lies in only
 one direction, the study pf modern Western societies, and
 coupled with them, societies in transition. However, their
study according to anthropological techniques raises several
 major problems. The fits!~Df these is the vast weight of
 i .:"'" ,:>informationteadily avai'1,ab~~and the diff~culty presented
 in processing it. Sociology has found one answer in the use
 of statistics. Stru~'tul'alism ideally offers another and:,more
 .' -~.
 .,
 acceptable solution, claiming as it does that a pheriomenon
 even as complex as modetrt Western society can "be;'reduced to
 • 'e' • ~' ,<
 a not unmanage~ble number of structural princ:ipl.eswi thO).lt
 ~;: :";"
 sacrificing, illthe analysis, any features of/tIre concrete,{.
 reality.
 There is a seconGproblem:
 intim~te relatiohs~iP with. . .
 if anthropol6gy,' is to retain
 :"::',,~f'~'
 its 0b j ect 0f 5 tti,dy ,.wher e, in
 ...., ,:,
 large-scale societies" w,il1 it find those manifes'tations of
 social life which arebot,h authentic and meaningful and with
 which it ~ust continue{toconcern itself? Happily, despite
 ·r.i
 . t
 the outwatd impersonau.ly, of relationships in Western society,
 relationships of a more authentic type play an important role:
 small-scale communities, factories, clubs, and many others.
 Anthropolc)'gy never made -it its expressed intention to confine
 itself solely, to.."primiti\Te" societies, arid aithough the
 latter ttaditionally occli~ied the position of the major area
 . .~,
 of inqtliry, the stage has now been reached where this position
 ·t:·
 must shortly be usurped 'W modern large-scale->societies, in
 whichoV~r the last thirfy years, anthropblogists have evince~
 ii
 a steadilY grciwihg intefest.
How will this change of focus, brought to bear on
 societies with which we are already familiar, affect the
 in primitive societies lies in the psychological revolution
 this produces in the anthropologist, in the "anthropological
 doubt" created by the confrontation of personal ideas
 nurtured in one society with ideas directly counter to them
 and current in th~ society under investigation2S, how will
 this experience be achieved in the future? Levi-Strauss
 himself provides the answer in the first set of questions:
 There is no reason to limit the anthropologist's
 role to the .nalysisand reduction of . . .
 external distances; he can also be called upon
 to take part . . ~ in the study of phenomena which
 exist within his own society but which are also
 charactetized by 'distantiation', either because
 they concern only one section of the group and
 not the whole of it~ or because, even though they
 are of an over-all nature, they are deeply rooted
 in the unconscious. Instances of the former case
 are prostitution and juvenile delinquency and,
 of the latter, resistance to food or health
 changes.26
 This suggests that there are differences embedded in our
 own society which allow for fields of experience, if not at
 in primitive societies, then certainly at a great distance
 from it. And undoubtedly the varieties of social life which
 arise out of the differences would require for their
 understanding, the same effort of sympathy demanded of the
one lives never exactly coincide, our relationships with our
 fellows always involve a conflict between ideologies; we
 have the advantage, at least, in a study of our society that
 . "
 And if diversity is the mainspring upon which its
 social organizatio~ rests - and L~vi-Strauss corit~nds that
 purpose - then the distinctions and differenc~s tipon Khich
 the diversity depends -differences of age, wealth, class,
 education, employment,. etc., - must be reflected in
 differences of opinion, belief, or attitude, which, as long
 will ever artive at a complete understanding of other men.
 While this is so, Levi-Strauss believes, the future of
1. C. Levi-Strauss, "Anthropology: Its Achievement and
 Future". Nature, Vol, 209, 1966, p. 13.
 2. C. Levi-Strauss, "Today's Crisis in Anthropology".
 UNESCO ,Courier, No. 11, 1961, pp. 12,...17.
 3. Ibid., p. 14.
 4 . Ib i d., p. 16.
 5. C. L€vi-Str~uss, Race and History. Paris, 1958, p. 12.
 6. Ibid., p. 13.
 7. C. L~vi-Strauss, "The Place of Anthropology in the
 Social Sciences". Structura1.Anthropology. London,
 1968, p. 373.
 8. C. L~vi-Strauss, A World on the Wane. London, 1961,
 p. 384.
 9. Ibid., p. 64.
 10. Ibid., p. 140.
 11. It would be tempting to find in the preceding discussion
 the explanation for the relative lack of interest shown
 .in A World On the Wane in the English-speaking world,
 despite theelegaJlce of John Russell's translation and
 its enthusiastic reception by th~ critics {notably Susan
 Sontag). .
 12. C. Levi-Strauss, "The Place of Anthropology in the Social
 Sciences", op.cit., p. 365.
 14. F. de Saussure, Course in General Lihguistics. London,
 1960, p. 16.
 15. C. Levi'-Strauss, "The Place of Anthropology in the Social
 Sciences", op.cit.; p. 364.
 16. Cf. C. Levi-Strauss, "Today's Crisis in Anthropology",
 op. cit., p. 17: ."Doubt less, the property of anthropo logy
 has·alwaysbeen to investigate on the spot or 'from within'.
 But only because it was impossible to investigate at a
 distance or 'from without'·'. This pas 5age makes eminently
 good sense; unfortunately the translation completely
inverts the meaning of the original French which
 might be rendered as follows: "Doubtless, the
 property of anthropology has always been to study
 'from without', but only because investigation
 from within was impossible."
 Of course the anthropologist has to live within
 a society to carry out an ethnographic
 investigation into it; but this does not make him
 an integrated member of· that society.
 17. C. L~vi -Straus s, "Un mode, des societes" . Way
 Forum, March 1958, p. 28 (Our translation).
 18. C. Levi-Strauss, "Sur Ie caractere distinctif des
 faitsethnologiques." Revue des Travaux de
 l'Academie des Sciences Morales et Politiques,
 ler Semestre, 1962, p.2l7 tOur translation).
 See also, Y. Simonis, Claude L~vi-Strauss au
 la Passion de l'Inceste. Paris, 1968, Chapter'IV.
 19. C. Levi-Strauss, "Jean Jacques Rousseau, fcundateur
 des Sciences de l'Homme". Jean-Jacques Rousseau.
 Neufchatel, 1962, p. 241.
 20. It has often been suggested that the anthropologist
 should preface any monograph he might write with a
 statement of his personal background so that
 researchers might take any possible prejudices
 arising out of it into account '. The situat ion is
 closely akin to that of the psychoanalyst: "The
 p~inciple is universally recognized today that the
 p~ofes~ional psychoanalyst must have a specific and
 irreplaceable practical background, that of analysis
 itself; hence all the regulations require that every
 would-be psychoanalyst be psychoanalysed himself.
 For the anthropologist, fieldwork represents the
 equivalent of this unique experience". C. Levi-
 Strauss, "The Place of Anthropology in the Social
 Sciences", op.cit., p. 373.
 21. If Susan Sontag ("The Anthropologist as Hero".
 Against Interpretation. New York, 1966, pp. 69-81)
 attributes L~vi-Strauss's entering anthropology to
 a feeling of alienation from his own society, or
 "intellectual homelessnesslt~ Levi-Strauss himself
 would perhaps add that this is so for many, if not
 most, anthropologists. And though this feeling of
 alienation need not be a urecondition of his
 choice of profession; the" anthropologist is bound,
 sboner or later, to experience it: "The conditions
 of his life and work cut him off from his own group
 for long periods together; and he himself acquires
a kind of chronic uprootedness from the sheer
 brutality of the environmental changes to which
 he is exposed. Never can he feel himself 'at
 home' anywhere: he will always be, psychologically
 speaking, an amputated man". C. L~vi-Strauss,
 A World on the Wane, p. 58.
 22. Ibid., p. 59.
 23. D. Maybury-Lewis, Review of C. L~vi-Strauss,
 Mytho10giques: du mie1 aux cendres. American
 Anthropologist, Vol. LXXI, 1969, p. 120.
 24. C. Geertz, "The Cerebral Savage". Encounter,
 Vol. XXXIII, No.4, 1967, pp. 25-32.
 25. C. Lfivi-Strauss, The Scope of Anthropo10gX'
 London, 1968, p. II.
 26. C. Levi-Strauss, "The Place of Anthropology in
 the Social Sciences", op.cit., p. 378.
A traditional feature of the Lambda Alpha
 Journal of Man has been the listing of Master's
 thesis titles recently awarded by graduate de-
 partments in this country. We hope that it will
 prove helpful in furthering the exchange of ideas
 by students of anthropology.
THE AMERICAN UNIVERSITY, WASHINGTON, D. C.
 Blumfield, Hanita. "On the Concept of National Character
 with Reference to Japan." 1968
 Hill, Robert. "Intercultural Understanding and Planned
 Change: An Analysis of the Process of Interaction
 and Communication between the Navaho and the Bureau
 of Indian Affairs during the Stock Reduction Program
 of the 1930's." 1968
 McDowell, Ellis. "Rupert Island and Eastern United State
 CuI tural. Development." 1969
 Rambo, Terrence.
 Viet-Nam."
 "The Dynamics of Refugee Migration in
 1968 .
 Van Delden, Jettie. IfCultural Continuity and Changes in
 Customary Law: a Study of African and Contemporary
 Law and Justice among Bush Negros of Surinam." 1968
 Windle, Jan. "Feeding of Infants in Japanese and American
 Urban Middle Class Families." 1968
 ARIZONA STATE UNIVERSITY, TEMPE
 Dienhart, John Michael. "Quich6 Phonology in Historical
 Perspective." 1970
 Morris, Nancy Tucker. ·"The Occurrence of Mandibular Torus
 at Gran Guivira." 1970
 Simpson, William L. "An Ethnographic Account of Yaqui
 Guadalupe Compared with the Culture of Poverty." 1969
 BALL STATE UNIVERSITY, MUNCIE, INDIANA
 Catus, P. "The Vis ion Ques t : A Study of "the Shamanis tic
 Practices of Primitive· Peoples. II 1969
 Catus, R. The Tibetal Chod Rite: Problems of Interpreta-
 tion." 1970
 Finnegan, D. "~emple Emanu'El: A Cultural System
 Revisited." 1970
Gardner, J. "Shamanism and Necromancy in Contemporary
 Spiritualist Practice." 1970
 Hays, W. "A Cross Cultural Survey of Non~Nuclear Family
 Forms." 1968
 Morris, B. "All Archaeological Survey of Randolph County,
 Indiana." 1970
 Townsend, S. "Distribution of House Types in Aboriginal
 Societies in Both North America and Africa." 1968
 Allen, Peter S. "An Investigation into the Validity of
 a Fundamental Assumption of Archaelogy Utilizing
 Data from New England Gravestones." 1968
 Bartovics, Albert F. "A Procedure for Studying Smali
 Scale Artifact Distributions." 1970·
 Clivio. Manjit K. "Wife Exchange among the Taremiut."
 1970
 Cornish, Steven R. "A Comparative.Study of the Role of
 the Male in Caribbean Social Organization." 1970
 Dicker, June D. "Kinship and Ritual Kinship among Cape
 Verdeans· in Providence." 1968
 Gropper, Karen P. "Myth is only Skin Deep: A Structural
 Study of Trobriand Myth." 1970
 Hellmuth, Nicholas. "Mexican Symbols in the Classic Art
 of the Southel'n Maya' L9wlands." 1969
 Hickey, Clifford G. "The Kayak Site: An Analysis of
 Culture as an Aid to Archaeological Inference." 1969
 Hickey, Lynn M .. "The Nunamiut Eskimos: an Ecological
 Perspective." 1969
 Losch, Alan. "Culture. Contact and Culture Change in the
 . Highlands of Bolivia." 1968
 McKean, Philip F. "Explaining Outward Bound: Initia tion
 Ceremony, Revitalization Movement or Play?" 1969
BROWN UNIVERSITY, CONTINUED
 Stoneback, Martha. "An Ethnohistorical Study of
 Acculturation in Plymouth Colony." 1969
 Wyatt, David J.
 Tradition."
 "Microblades from the Arctic Small-Tool
 1968
 Brewer, Christina. '~ttitude Change in Foreign Exchange
 Students from Vietnam." 1970
 Kuhn, William Danny.
 American Drugs."
 "Ethnobotanical Survey of Latin
 1970
 CALIFORNIA STATE COLLEGE, LONG BEACH
 Evans, Nancy Hoffman. "Tourist Contact and Culture Change
 in the Banderas Valley, Nayarit and Jalisco, Mexico."
 Lindsay, Jeanne Warren. "Orange County Attitudes TO\iard
 Human Evolution: A Su~vey of Attitudes Toward the
 Teaching About Human Evolution in the Public Schools."
 Munoz, Neva Jeanne. "Cuellar's Multi-variant Environmental
 TYJ?ology:.A Cross -cuItural Test Focusing on the
 Ph1lippines."
 Poss, Nancy VanDyke. "An Analysis of the Mojave Indian
 Language."
 THE CATHOLIC UNIVERSITY OF AMERICA, WASHINGTON, D. C.
 Cooper, Samuel. "An Application of the Relational Aspects
 of Systems Analysis to a Problem in Primitive Politics."
 1969
 Early, Daniel K. "The Role of Voluntary Associations in
 the Assimilation of Migrants in West Africa and
 Mexico." 1970
 Habermacher, Andrew L., Jr. "The Social Function of
 African Divination." 1970
 Heymann, Ann R. "The Sukuma Re-examined; A Study of
 Interaction." 1969
Marchione, Thomas J. "The Returned Temporary Migrant:
 An Exploration into the Reentry Experiences of ReturnE
 Peace Corps Volunteers and Third World Student
 Returnees." 1970
 McGrath, Thomas B. "Anxiety and Conformity in Traditional
 Micronesian Life." 1968
 Chairamonte, Louis J. "Craftsman-client Contracts: A
 Description and Transactional Analysis of these
 Contracts." 1969
 Crawford, Charlotte J. "Comparative Analysis of Nayar and
 Rajput ChildhoOds: Attitudes Towards Succorance,
 ,Aggression, Authority and Discipline." 1969
 Drexler, Susan S. "A Critique of the Anthropological
 Method as an Instrument for Research on Human
 Reproduction: A Case Study in Barbados." 1969
 Frank, Sibyl B. "Comparison of Two Groups of Pariahs: The
 Untouchables of India and the Eta of Japan." 1969
 Karner, Frances P. "The Sephardics of Curacao: A Study of
 Socio-cu1tura1 Patterns in Flux." 1969
 Kunin, Carolyn. "Culture Change and Indian-mestizo
 Relations in the Tarascan Area of Mexico." 1969
 Margolies, B. Luise.
 Municipality."
 "Subcultural Diversity in a Mexican
 1970
 Roy-Choudhury, Dibyendu. "Physical Types in the Indo-
 Pakistan Subcontinent: An Essay in Physical
 Ethnology of Pre-partition India." 1970
 Young, Barbara E. "A Physiological Component in Wichcraft.
 1970
 Nagles, Nancy. "Heat Treatment of Flint as an Aboriginal
 Device for Easier Flaking." 1971
 33
Hansinger, Michael J. "Tertiary Hominoidea from India
 and Pakistan." 1970
 Lane, Rebecca A. "Population Perspective in Osteology:
 A Case Study." 1969
 Langbein, Mary H. (Virginia). "Economy and Family
 Structure, Port Howe, Cat Island, B.W.I." 1970
 MacLaury, James C. "Archaeological Investigations on
 Cat Island, Bahamas." 1968
 Romfh, John Howard. '~icro-Evolution ih a Prehisto~ic
 Alabama Population." 1970 \
 \
 Scott, Clarissa S. "CuItural Stability .in the Maroon
 Village of Moore Town, Jamaica." 1968
 FLORIDA STATE UNIVERSITY". TALLAHASSEE, FLORIDA
 Benfante, Richard Joseph. "Kuru: A Critical Examination
 of its History and Causes. II'
 Bense, Judith Anne. "Excavation of the Bird Hammock Site
 (8Wa30) Wakulla County, Florida."
 Cockrell, Wilburn A. "Glades and Pre-Glades Settlement
 and Subsistence Pattetns on Marco Island (Collier
 County, Florida)."
 McCall, Robert Dale. "An Examination of the Inheritance
 Mode of Isoniazid Metabolism."
 Penton, Danial Troy. "Excavations in the Early Swift
 Creek Component at the Bird Hammock Site (8\\ia30)."
 Bronstein, Nancy. "The Paradox of Ground and Polished
 Obsidian in Mexico and Guatemala." 1970
 Brook, Kenneth. "The Community: The Basic Unit of
 Ethnography. IT 1970
 Drew, Benjamine. "A General Assessment of the Development
 of Teeth in Children." 1970
Finkler, Kaja. "Economic Activities of a Mexican Village
 with Special Reference to the Role of Domesticated
 Animals." 1968
 Gutwirth, Linda W. "The Role of Male Initiation Rites
 Among the Walbiri of Central Australia." 1969
 Lipp, Frank Joseph. "Ethnobotany of the Chinantec
 Indians, Oazaca, Mexico." 1968
 Michtom, Madeleine. "Reaching the Limits of Population
 Density." 1969
 Scherer, Joanna Cohan. "A Cross-Cultural Survey of the
 History and Functions of Human Castration." 1968
 Schonthal, Paul. "Dwashiorkor and Culture: A Somato-
 psychic Relationship." 1969
 Simms, A. "Eridu Ware: .A Quantitative and Stylistic.
 Analysis." 1969
 Tobkes, Gregory F. "A Thesis on Genetic InvolVement in
 Sexual Dimorphism in Teeth;" 19-70
 Zeitlin, Robert N. "The CUlturological Approach to a
 Science of Culture." 1969
 Hellerman, Marcia. "A Preliminary Study of Aruban r-lating
 Patterns." 1970
 Kraft, Herbert C. "The Archaic and Transitional Stages
 of the Miller Field Site, Warren County, New Jersey."
 1969
 INDIANA UNIVERSITY, BLOOMINGTON, INDIANA
 ,
 Alexander, Ralph. "Racial Affiliations of the Tutelo,
 An Eastern Siouan Tribe." 1968
 Cartwright, Phyllis. "The Diminution of Authority and
 Status Among the Arawaks of Guyana." 1969
 Fields, Brian Allan. "The Phylogeny and Taxonomic
 Classification of Paranthropus." 1970
INDIANA UNIVERSITY, BLOOMINGTON, CONTINUED
 Hollis, Sara Jane. "Idah--Sculptor of Benin: Court Art
 and Personal Style." 1970
 Huenemann, Lynn. "An Historical Survey of the Music of
 the Winnebago Tribe of Nebraska." 1970
 Jwaideh, Iqbal. "The History and Functional Development·
 of Patrilateral Parallel Cousin Marriage in the
 Middle East." 1970
 Master, Warren. "Peasant Communities in Semiarid Turkey:
 Traditional Values in a Changing Ecosystem." 1970
 Schmidt, Elizabeth B. "Education for Change: Methods,
 Problems and Results." 1969
 Sonenschein, David W. "Patterns of Homosexual Friendships."
 1968
 Thayer, James E. tiThe Chad Republic, The Sara and Related
 Tribes." 1968
 Tomak,Curtis H. "Ab6riginal Occupations in the Vicinity
 of Greene County, Indiana." 1970
 Walstrom, Nancy Elizabeth. "CollsinMarriage in the Middle
 East." 1970
 LOUISIANA STATE UNIVERSITY, BATON ROUGE, LOUISIANA
 Delambre, Jules W. "Brokership ina Rural Sub-Community:A Study in Group Relations." 1969
 Hough, David L. "A Selected Annotated Bibliography of
 Louisiana Indian Languages." 1969
 Lyon, Edwin A., II. "The Savage, Andrew Lang a~d
 Imperialism in Late Victorian Britian."· 1970
 Stanton, Max. "The Indians in the Grand Cail1ou-Dulac
 Community." 1971
 ~ICH1.GAN STATE.UNIVERSITY, EAST LANSING, MICHIGAN
 Boughter, Charles. "A Comparative Analysis of Compadrio
 In Two Portuguese Villages." 1970
But5!=h, Elizabeth. ,"The Ethnozoology of Fort Michili-
 mackinac." 1970
 Chern, June.
 Taiwan."
 "Chinese Immigrants in S. E. Asia and in
 1970
 Climo, Jacob. "Protestant Sectarianism in Mexico: The
 Case of Los Judios Espirituales of the City of
 Veracruz." 1969
 Clute, Richard. "The Physical Anthropology of the Lasanen
 Site: An Early Historic Indian Population." 1969
 Helweg, Arthur. "Punjabi Peasant Society:· A Study in
 Summary Structure." 1970
 Orlosky, Frank. "Comparative Morphology and Odontometrics
 of the Deciduous Dentition in the Rhesus Monkey
 (Macaca Mulatto), Olive Baboon (Papio Anubis) and King
 Colobus (Colobus Polykomos)." 1969
 Crannell, Marilyn A. "Shell-Tempered Pottery Vessels
 from ,the Englebert Site, Nichols, New York."
 Dunbar, Helene R. "A History of Copper Technology and
 Analytical Methods for Examining Ancient Copperob j e c ts . " .
 Farsoun, Karen A. "Factionalism in the Rural Middle East
 and North Africa."
 Gavrielides, Nicolas E. "Marion Center: Change and
 Stabiiity in a Northwestern Pennsylvania Village."
 Grieshop, James L. ~'Urbanization an'd Integration: The
 Barriadas of Lima."
 Hamzah, Junus Amir. "Adat Law in Indonesia (An Anthropo-
 logical Approach)."
 Ostrowski, Robert S. "Chinese Social Organization ln
 Nineteenth Century Th·ailand."
 Pittman, Robert H. "Dugout Canoe Tradition in the
 Southeastern Woodlands;"
 Randall, R. A. "Anthropological Systems Synthesis:
 Mathematical Methods and Metrical Mud."
STATE UNIVERSITY OF NEW YORK AT BINGHAMPTON,CONTINUED
 Schryver, John Ralph. "A Preliminary"Description and
 Typology of the Pottery of Kgopolwe Hill of the
 Palabora Area, Northern Transvaal."
 Schwimmer, Brian. "The Development of Cash Cropping
 among the Akan of Ghana. A Dynamic Approacp to
 Social Change."
 Scully, Robert T. K. "The Elgon Bantu before the
 Coming of the Europeans."
 Thompson, Charles Thomas. "Population as a Factor in
 the Emergence of Complex Cultural Systems."
 Azer, John. "Differentiation and Household Scale in
 Four Mexican Rancherias." 1968
 Ban, Peggy. "A Growth Study of the Cashinahua Indians
 of Peru." 1970
 Casselberry, Samuel. "Ethnology of the Susquehannock
 Indians." 1968
 Conway, Donna. "An Ecological Study of.Some Variables
 Affecting Skin Reflectance in a High Altitude
 Peruvian Population." 1970
 Dutt, James. "Population Movement and its Effect on Gene
 Flow in a Highland Peruvian Quechua Community."
 l~69
 Frederick, RObert. "The Religion of Handsome Lake, the
 Seneca Profit as a Nativistic Movement." 1969
 Garruto, Ralph. "Pulmonary Functions and Body Morphology:
 Selected Relationships Studied at High Altitudes."
 1969
 Gursky, Martin. "A Dietary Study of Three Highland
 Peruvian Communities." 1969
 Hoff, Charle:s. "Reproduction and Viability in a Highland
 Peruvian Indian Population." 1968
 Jacobi, Herbert John. "The Developmental Cycle of
 Domestic Groups in Six Mexican Communities." 1969
Kilbride, Philip. "An Ethnology Description of Household
 Structure and Domestic Activities in a Mexican
 Peasant Community." 1968
 Mather, William G. III. "The Aztec State of Otumba,
 Mexico: An Ethnohistorical Settlement Pattern."
 1968
 Nourse, Stephen. "A Study of Integrating Factors in a
 Mexican Communi ty. " 1969 .
 Smith, Ira.. "Early and Middle Woodland Cultures in the
 Susquehanna Valley." 1970
 Teleki, Geza Paul. "Predatory Behavior in a Study
 Community of Free-Living Chimpanzees in Gombe National
 Park, Tanzania." 1970
 Weitz, Charles. "Morphological Factors Respecting
 Responses to Total Body Cooling Among Three Human
 Populations Tested at High Altitudes." 1969
 Levin, Michael. "Cluster Analysis Techniques for the
 Study of Cultural Evolution." 1970
 Walter, Nancy Peterson. "Owens Valley, California
 Projectile Points."
 Almstedt, Ruth M.
 Community."
 "Multiple World View in a Diegueno
 1970
 Logan, Michael H. "Immigration and Relative Deprivation:
 The Tijuana-San Ysidro Border Station." 1969
 Kuttruff, L. Carl.
 .Archaeology. "
 "Lower Kaskaskia River Valley
 1969
 Ward, Comer L. "The Economy as a Self-Regulating System:
 Boxthe, Mexico, A Case in Point." 1970
Casimere, Gerald Lee "Ethnicity: As an Element in the
 Socio-Economic Development of Minority Communities."
 1970
 O'Grady, John Patrick. "Hospital Use Among the Kpelle of
 Liberia." 1969
 Boyd, Stephanie Joan. "Latin American Students at Tulane
 University." 1970
 Cox, Curtis Jr. "Function of the Peyote Cult in Three
 North American Indian Tribes." 1968
 Green, Judith Ann Strupp. "Changes in Tarahumara Women's
 Work from Prehistoric Times to the Present." 1968
 Kostash, Janis M. "Indians on the Edge of the Spanish
 Empire: The Yaquis and Mapuche in Relative Nativistic
 and Revitalization (Latin American Studies)." 1969
 Tessier, Althea Lennox. "An Investigation into the
 Possibility of Indonesian and Pacific Influence on
 African Art. II 1970
 Truex, Gregory Frank. "Wealth in a Zapotec Village."
 1968
 Fisher, Marshall M. "Impact of Colonialism on Indigenous
 Social Organization: District of Keewatin, N.W.T."
 1969
 Gregoret, Gene. "The Trout Lake Cree: A Documentary
 Film." 1970
 Hatt, Judith K. "The Rights and Duties of the Metis
 Child." 1969
 MacDonald, Elizabeth. "Japanese Canadians in Edmonton
 1969: An Exploratory Search for Patterns of
 Assimilation."
 Nicks, Gertrude C. "The Archaeology of Two Hudson's Bay
 Company Posts: Buckingham House (1792-1800) and
 Edmonton HousellI (1810-1813)." 1969
Taylor, E. Fraser. "Archaeology in the Peace Hills Area
 of Central Alberta." 1969
 Van Dyke, Edward W. "The Kitawa1a:
 Responses in Central Africa."
 A Study of Mi11ennia1
 1969
 Young, Mary M. "Religion and British Social Anthropology:
 A Critical Survey of E. E. Evans-Pritchard." 1968
 Cheney, Charles Clark. "The Huaves of San Mateo de Mar."
 1968
 Dussin, Eugene Gerard. "Orientations of Mesoamerican
 Structures: A Study in Astro-Archeo1ogy." 1968
 Hill, Brian. "Early States of Civilization in the Oaxaco-
 Pueb1a Area of Mesoamerica." 1968
 Kaupp, Robert Colby. "Ethnographic Study of San Pab1ito
 of the Sierra de Pueb1a." 1970
 Lew de Kreimerman, Sara. "Estudio de contraste de
 actitudes entre dos grupos urbanos referente al
 control de la nata1idad." 1970
 Lowe, Gaseth W. "The Olmec Horizon Occupations of Mound
 20 at San Isidro in the Middle Grijalva Region of
 Chiapas." 1969
 Maclaury, Robert Ethan. "Ayoquesco Zapotec: Ethnography,
 Phonology, and Lexicon." 1970
 Morrissy, Edward Paul. "Teotihuacan as a Preindustrial
 City." 1968
 Stelzer, Eugene Alfred. "The Young God of Monte Alban I."
 1969
 Agenbroad, Larry D. "Cultural Implications from the
 Statistical Analysis of a Prehistoric Lithic Site
 in Arizona. "1970
Anderson, Adrienne G. "From Family Home to Slum Apartment:
 Archaeological Analysis Within the Urban Renewal Area,
 Tucson, Arizona." 1970
 Baarson, Alice A. "A Componential Analysis of Papago
 Kinship System." 1969
 Brown, Jeffrey L.
 Point Form."
 "Some Sources in Variation in Projectile
 1969
 Cheek, Annetta L. "Contact and Change in Historical
 Aboriginal Sites in North America." 1969
 Cheek, Charles D. "Tzakol Incised Ceramics from Tikal."
 1970
 Foster, Rand B. "Tetzoocan Nahuatl Phonology, with Lexicon."
 1969
 Fry, Christine L. "The American Age-graded Community:
 Study of Structure and Stress." 1969
 Greginger, Ellen Marie. "Topical Index for Some Spanish
 Documents Concerning the American Southwest 1538-
 1700." 1970
 Harrison, Gayle G. "Coiled and Plaited Basketry From the
 Southeastern Periphery of the Greater Southwest."
 1969
 Hsu, Dick Ping. "Archaeology of the Arthur Patterson
 Site No.1: Mid-nineteenth Century Indian Cemetary
 in Southeast Texas." 1970
 Rich, Stephen T. "Native Movements: The American Indians
 Respond to European Contact." 1969
 Schlict, Marsha C. "Multi-Ethnic Participation in a
 Modern Festival: The San Xavier Fiesta, Tucson."
 1970
 Thomas, Janet F. "Navajo Weaving and Silverwork: Change
 and Continuity in Response to Contact." 1969
Thompson, Barry E. "The Archaeology of Northern Mesopotamia:
 The Hassuma-Samara Period." 1969
 Winheld, Mark J. "Pluralism or Assimilation? The Mexican-
 Americans of Tucson, Arizona." 1969
 Wooley, Sabra F. "Processes of Role Definition in the
 Field by the Ethnographer." 1969
 Zubrow, Ezra. "Population, Climate and Contact in the New
 Mexican Pueblos." 1969
 Banks, Judith J. "Comparative Biographies of Two Pioneer
 British Columbia Anthropologists: Charles Hill-Tout
 and James A. Teit." 1970
 Buckley, Patricia L. "A Cross Cultural Study of Drinking
 Patterns in Three Ethnic Groups, Coast Salish Indians
 of the Mission Reserve, Immigrant Italians and Anglo-
 Saxons of East Vancouver." 1968
 Cruikshank, Julia M. "The Role of North Canadian Indian
 Women in Social Change." 1969
 Jorgensen, Grace Mairi. "A Comparative Examination of
 Northwest Coast Shamanism." 1970
 Klem, Frederick H. "An Historical Explanation of the Lack
 of Class Consciousness in Brazil's Middle Sector
 Today." 1970
 Lind, Karin M. "Proxemics as an Aspect of Covert Culture-
 An Exploratory Study of the Spatial Dimension of
 Social Interaction." 1968
 Moser, Douglas S. "Social Structure in Village India with
 Particilar Emphasis on the Ranchayati Raj." 1969
 Mossop, Charles G. "Voluntary Associations in Traditional
 Chinese Cities with Special Reference to the Hui-kuan."
 1969
 Ornstein, Toby E. "An Exploratory Study of Marriage
 Termination in Tribal Societies - Using A Role-analysis
 Approach." 1968
 Quiroga-Antezana, Eduardo. "Analysis of Risks In Financial
 Investment." 1970
THE UNIVERSITY OF BRITISH COLUMBIA, CONTINUED
 Robinso'n, Reva Leah. "The Children of Opasquia: A
 Study of Socialozation and Society of a
 Contemporary Indian Reserve." 1970
 Tryggvason, Gustav. "Leadership and Power in an Ethnic
 Community." 1969
 Waterton, Eric C. "Gambling Garnes on the Northwest
 Coast." 1969
 Welton, Michael R. "Belief and Ritual in the Edo
 Traditional Religion." 1969
 Willmott, Jill A. "The Role of the Tlingit Middleman
 Group'in Post-Contact Society." 1968
 Araujo, Frank. "Three Models of Basque Kinship
 Terminology."
 Bastian~ Beverly. "Descriptive Ceramic Analysis from
 Caserones, Tarapaca, Northern Chile."
 Crew, Harvey. "A Lithic Analysis of Edgewear and
 Manufacturing Processes: A Chilean Case."
 Edwards, Rob. The Prehistory of the Pui'mak Wintun,
 Thomes Creek, Tehama County, California."
 Hastings, Richard. "The Architecture of the Old Sacramento
 Project."
 Jensen, Peter. Prehistoric Settlement Pattern of Peach
 Valley in the Sutter Buttes."
 King, Linda. "The Medea Creek Cemetery (LAn-243): Social
 Organization and Mortuary Practices."
 King, Pat. "The Chinese Extended Family and Industrial
 Society: A Problem in Social Organization."
 Knopp, Phil. "A Set-Theoretical Formulation of Some
 Aspects of Korean Syntax."
McClanahan, Jim. "Analysis of Kin Avoidance and Joking
 Relationships in Sub-Saharan Africa."
 Nance, Jack. "Lithic Technology of 4-SAC-43: Microscopic
 Examination."
 Ralph, Kathy. "A Cross-Cultural Study of Political
 Socialization and Political Education of Young
 Children."
 Ritter, Eric. "Culture History of TIE WIAH (4-But-84),
 Oroville Locality, California."
 Sco11ay, Patti. "The Effects of Separation on Infant
 Monkeys."
 Williams, Lynn. "Laboratory Procedures, Methods, and
 Analysis of Northern Chile Coprolites."
 Flattery, Phyllis.
 Philippines;"
 "Aspects of Divination in the Northern
 1968
 Foner, Nancy.
 in Guyana:
 Conflict."
 "An Examination of Riots and Disturbances
 Implications for Theory of Social
 1968
 P1og, Fred T. III.
 Perspective."
 "Archaeological Surveys:
 1968
 Dalton, Joanna.
 Su1utre."
 "The Field Museum Collection from
 1968
 De Vore, Paul Leonard. "Concepts of Sorcery and Witch-
 craft and of Their Counteraction in the Region of
 Lake Atitlan, Departamento de Solola, Guatemala. '.!
 1968
 Drummond, Julius L. "The Dream and the Dance: A
 Comparative Study of Ritual Symbolism and Its
 Relation to Myth and Social Structure in Two
 American Indian Tribes." 1968
Fritz, John M. "Archaeological Epistemology: Two Views."
 1968
 Hopkins, Joseph Waverly III. "Prehispanic Agricultural
 Terraces in Mexico." 1968
 Luchterhand, Kubet E. "Early Archaic Adaptation in the
 Lower Illinois River Valley Region." 1968
 Mayhall, John T. "Torus Mandibu1aris in Thule Culture
 Populations." 1968
 Blumberg, Joseph E. "Taurodontism: Abiometric Study."
 1968
 David, Kenneth A. "Socio-Cultura1 Change in the
 Sinhalese Section of Ceylon: Cultural Innovations
 by the Karava Caste." 1968
 Eickelman, Dale F. "Wealth, Power, and Authority:
 Political Interaction of Nomads and Settlers."
 The
 1968
 Livingston, R. Bruce. "The Meaning of Father's Brother's
 .Daughter Marriage." 1968
 Stone, Peter. "The Conkukedi: An Historical
 Reconstruction of a Tribal Moiety." 1968
 Dubetsky, Allen. "Migration From Villages to Urban Slums
 in Turkey: Continuity and Change in Kinship and
 Economic Relationships." 1968
 Kemper, Steven E. G. "Lord and Sycophant: Buddhism and
 Magic in Ceylon." 1968
 McGilvray, Dennis G. "Versions of Interface Conduct:
 Notes on E. Goffman." 1968
 Rodman, William L. "The Long Last Day: Towards an
 Interpretation of Movements of Cultural Innovation
 in Melanesia." 1968.
 Davis, Marvin Gene.
 Village India."
 "Panchayats, Politics and Change in
 1969
 Dichter, Thomas W.
 in Morocco."
 "Approaches to the Study of Markets
 1969
Friedlander, Judith N. "Malaria and Demography in the
 Lowlands of Mexico: An Ethno-historical Approach."
 1969
 Fritz, Margaret C. "Description and Explanation in
 Paleolithic Art: A Survey of the Literature." 1969
 Arsebuk, Guven. "Contributions to the Biophysical
 Anthropology of Anatolian Turks." 1969
 Buikstra, Jane. "Perrin's Ledge Crematory: Method and
 Technique in the Study of Fragmentary Remains." 1969
 Fischer, Michael M. J. "Opposite Sets and Selected Masques
 from a Rural Jamaica Point of View." 1969
 Hagens, Elizabeth. "A Methodological Study of Taboo
 Language." 1969 .
 Labby, David. "Kinship and Society." 1969
 Owen, David G. "The Development of the Human MandIbular
 Dento-Alveolar Arch." 1969
 Boon, James Alexander. "Through Literary Correspondences
 to Claude Levi-Strauss Exercises in an Esprit." 1969
 Bachdahl, David Abram. "An Examination of the Meaning of
 Kinship in Jewish Law." 1969
 Grant, Lois C. "The Position of Women in Traditional
 Muslim Society." 1969
 Moffatt, Marston M.
 India." 1969
 Santolucito, M. Sandra.
 of Tewa and Hopi:
 1969
 "Ceremonials and Social Structures
 A Comparison of Two Pueblo Groups."
 Stratton, Elvin K. "The Dental Anthropology of the
 Kamarvik Eskimo Population." 1969
 Walker, Sheila S. "Ceremonial Sprit Possession in Africa
 and Afro-America: Forms, Meanings and Functional
 Significan.cefor Individuals and Social Groups." 1969
Zurbrigg, John.
 Community."
 "A Critical Appraisal of the Idea of
 1969
 Bernstein, Howard B. "Factional Activity - North Indian
 Villages." 1969
 Fabian, Ilona. "The Concept of Time in Zulu Myth and
 Ritual - An Application of A Schutzs' Phenominology."
 1969
 Fertik, Philip. "On Some Contributions of Max Weber and
 H. L. A. Hart to the Anthropology of Law." 1969
 Heller, Karen.
 Persona."
 "The Cheyanne Contrary: A Liminal
 1969
 Hylander, William. "A Roentgenographic Cephalometric
 Analysis of a Canadian Eskimo Population." 1969
 Redman, Charles. "Context and Stratigraphy: The Need
 for Observation." 1969
 Rosen, Charles. "Power and Politics in an Ethiopian
 Town." 1969
 Walpole, Nancy. "Problems of Structure and Meaning in
 the Translation of Classical Nahuatl." 1969
 Witherspoon, Gary. "Ritual Symbolism in Mormon Culture."
 1969
 Brumder, Mary. "Church and Community Among Samoan
 Immigrants in San Francisco." 1910
 Cook, Thomas. "Social Groups in Late Basketmaker." 1970
 Helfman, Patricia. "Vertebral Variations in North Pacific
 Coast Indians." 1970
 Korey, Kenneth. "Characteristics of the Distributions of
 Mon-Metric Variations of the Skull." 1970
 Reich, Alice H. ifAspects of Ethnicity: The Spanish-
 Americans of New Mexico." 1970
Robotham, Donald. "National Integration and Local
 Community Structure in Jamaica." 1970
 Rogers, Leith. "Aspects of the Concept of Self in Two
 West African Tribes: The Ashanti and the Tallensi."
 1970
 Rossen, Thomas. "The Melodies of Speech: From Myth and
 Metaphor to Scientific Investigation." 1970
 Seeger, Anthony. "Structure and Change: An Analysis of
 the Odyssey." 1970
 Varenne, Herve. "Social Classes in American Society:"
 1970
 Wolcott, Diane. !lNuer Concept of Self in the R~ligious
 Realm." 1970
 Coronil, Fernando. "The Cuban Revolution: Ideals and
 Praxis in a Revolutionary Process." 1970
 DeMallie, Raymond. "Kinship in Teton Dakota Culture."
 1970
 Johanson, Donald. "Dental Variability in the Chimpanzee."
 1970
 Montague, Susan. "Trobriand Cosmology and the Virgin
 Birth Controversy." 1970
 Murray, Peter. "The Adaptive and Evolutionary Significance
 of Cheek Pouches in the Ceropithecinae." 1970
 Skurski, Julie. "The Zapata Movement: Social and
 Ideological." 1970
 Straus, Anne. "The Cheyenne: An Ethnography of
 Communication." 1970
 Zerby, Ruth. "An Analysis of Role of Personal Names
 in Kinship Among the Plateau Tonga of Zanbia." 1970
 Szanton, Maria C. "Economic and Social Interaction in a
 Philippine Market Place. II 1970
 Attinasi, John. "The Conceptual Theory of Semantics of
 J. R. Firth." 1970
 49
Dabezines, Carlos. "Fools, Fops, Fissures and Fringes:
 A Cultural, Historical Study of an Eccentricity."
 1970
 Gosfield, Edward. "Aspects of Myth and Ritual in
 Tokopia." 1970
 Banta, Tanya. "Sexual Dimorphism and Dichromatism in
 Platyrrhine Primates." 1970
 Caldwell, Richard. "The Teaching of Sociology-Anthropology
 in the Cincinnati Public Schools." 1969
 Fischer, Diane K. "Appalachian Migrants in Cincinnati,
 An Investigation of Urban Kinship Ties." 1970
 Hoskins, Cynthia S. "Gorillas in Captivity." 1970
 Hoskins, Michael A. "Ceremonialism of Subsistance Cycle
 Among North American Indians." 1970
 Huelsebusch, Susan L. "The Hutterites and the Old Colony
 Mennonites: Peasants or Farmers?" 1970
 Kegley, George Bernard III. "Prehistoric Settlement
 Patterns in the Great Miami Valley." 1969
 Krasnow, Michael Arthur. "An Analysis of Buddhism and
 Economic Behavior at the Village Level in Burma."
 1969
 Moses, Mary Carol Hopkins. "The X-Ray Motif in Primitive
 Art." 1969
 Precourt, Walter E. "Poverty in Appalachia: A Cultural--
 Historical Analysis." 1970
 Hyland, Stanley E. "The Adjustment Patterns of Migrant
 Appalachian Women in the Labor Market of Greater
 Cincinnati Area." 1970
 Ashton, Guy. "Early Adulthood and Mexican National
 Identity: Consequences of Migratings .by Yucatic
 Adolescent Shoemakers to Belize, British Honduras."
 1968
Scullin, Michael. "Ethnicity and the Local Press in a
 Indian/White Community." 1969
 Braun, Robert. "The Archaeology of Southern Ecuador
 During the Formative." (paper) 1970
 Chance, John. "Kinship and Urban Residence: Household
 and Family Organization in a Suburb of Oaxaca,
 Mexico." (paper) 1971
 Clark, Barton M. "Library Response to the Black
 Community." (paper) 1970
 Cole, John R. "Lithic Artifact Collection From Five
 Manteno Sites on the Santa Elena Penninsula,
 Southwest Ecuador; Analyses-of Preliminary
 Fieldwork." (paper) 1970
 Danzinger, Nira. "Some Aspects of Social Adjustments of
 Foreign Student Wives: A Study of Social
 Interaction and Attitudes Among English, Indian and
 Israeli Student Wives at the University of Illinois."
 (paper) 1970
 Davis, Martha. "The Social Organization of a Musical
 Evant: The Fiesta de Cruz in San Juan, Puerto
 Rico." (paper) 1971
 Etzkorn, Sherrie Travis. "Myth, Ritual and Art in Modern
 and Primitive Societies: A Selected View." (paper)
 1970
 Fein, Marcia Proctor. "Forces Toward Nationalism? Non-
 Traditional Political Organizations in Papua-New
 Guinea." (paper) 1971
 Johnson, Ellen Kinney. "The Ethnographic Monograph:
 Toward Description, Analysis, and Evaluation of an
 Anthropological Product." (paper) 1971
 Key, Catherine. "Latin America on the Road to
 Representative Government: The Role of the Middle
 Sectors." (paper) 1969
 Mandiberg, Susan. "Reactions to Illness: Among the
 Saraguro Indians of Ecuador: Analyses of Preliminary
 Fieldwork." (paper) 1970
 Millones, Luis. "Aculturacion on del negro peruano (siglo
 XV 1)." (pape r) 19 71
 51
Luhuen, Agnes. "Middle Amazon Indians." (paper) 1971
 Munson, Cheryl White. "Description and Analysis of the
 Ceramic and Stone Artifacts from the Hull Site: A
 Middle Woodland Village in Pike County, Illinois."
 (paper) 1971
 Wilkin, Judith Spence. "Marriage Patterns,.Kinship, and
 Succession: In An East Frisian Community in
 Illinois." (paper) 1970
 Artemel, Janice F. "Nexpanateno: A Barrio in the
 Mexican Highlands." 1970
 Bryan, Charles Gould. "Mongols and Chinese: A Study of
 Nomad-Sedentary Intergroup Struggle.!! 1969
 Evans, David R. "A Comparison of Grave Goods from Two
 Post Contact Coalescent Cemeteries in South Dakota."
 1968
 Gibbins, Ivanoel. "Family Planning in Ambala, Punjab,
 India 1932-1966." 1969
 Gilbert, B. Miles. "Some Aspects of Diet and Butchering
 Techniques Among Prehistoric Indians in South Dakota."
 1968
 Grosser, Roger D. liThe Snyder Site: An Archaic-Woodland
 Occupation in South-Central Kansas." 1970
 Harmon, Rogert E. "Thailand's Northeast Crisis: Defining
 the Problem and Promoting Development." 1970
 Howell, Norma A. "Potawatomi Pregnancy and Child Birth."
 1970
 Kasselman, Mary Jo. "Somatotype Distribution of Subjects
 with Carcinoma of the Prostate." 1969
 Katz, Paul R. "An Analysis of the Archaeology Data at
 the Kelley Site, N. E. Kansas." 1969
 Morrison, R. Bruce. "Revolutionary Development Cadre:
 An Answer to Pacification in Viet·Nam?" 1969
Oubouzar, Sharon o. "Rural- Urban Migration and the
 Growth of the Bidonville in Protectorate Morocco."
 1970
 Reyes, Petra M.
 1968
 Roark, Gretchen. "A Comparison of Concepts of Illness:
 University of Kansas Students from Venezuela,
 Phillipine Islands and Kansas." 1968
 Roback, Katherine R. "An Ethnographic Study of a North
 Coast Jamaican Revivalist Cult." 1969
 Rogers, Richard A.
 1969
 Sahli, Omar. "Some Social Aspects of Fassato A Nafusah
 Berber Community in Western Libya." 1970
 Shermis, Stewart. "The Paleopathography of the Leavemvorth
 Site (39C09), Corson County, South Dakota." 1969
 Smith, Robert C. "Some Problems of Modernization in a
 Pacific Island Setting." 1970
 Zeller, Edith V. "The Changing Social Structure of a
 State Psychiatric Hospital and Its Relevance for
 Treatment." 1968
 Cain, Steve. "Cooperation in Appalachia. An Examination
 of the Interpersonal Relationships and Cooperative
 Change in a Mountain Hollow Neighborhood." 1970
 Freeland, Jeff. "CuI ture Contact and the Growth of Pan-
 Indianism Among Three Southern Plains Tribes." 1970
 Keller, John E. "The Vertebrate Fonnal Remains from Th'O
 Mississippian Sites in the Green River Drainage of
 Kentucky." 1970
 Roberts, Julia S. "Social Change Through Relocation:
 Eddyville, Kentucky." 1968
 Rosensteil, Ronald. "Factors Affecting the Purchase of
 Rural Household Water in a Northern Kentucky County."
 1970
UNIVERSITY OF KENTUCKY, CONTINUED
 Smith, Clarles. "Anticipations of Change: A Socio-
 Economic Description of a Kentucky County Before
 Reservoir Construction." 1970
 Stoffle, Richard. "Barbadian Social Networks: An
 Analysis of Male Clique and Family Participation."
 1969
 Turner, Allen. "Comparative Analysis of Institutional
 Differentiation in Kentucky and Peru." 1970
 Harvey, Susan Macculloch. "The Convergence of Cultures
 in the Sixteenth Century Indian Missions of
 Massachusetts."
 Kennedy, John Charles. "Social Change and the Growth of
 Associations Among the Eskimos of Northwest Alaska."
 Mielke, James Huning. "Trabecular Involution in Femoral
 Heads of a Prehistoric Population from Sudanese
 Nubia."
 Mulcahy, F. David. "A Preliminary Ethnoscientific Analysis
 of Puerto Rican Folk Medicine."
 Zube, Margeret Jean. "Value Orientation, Behavioral and
 Techno-Economic Shifts and Their Relationships to
 Changing Roles for Women."
 Chow, W. S. "The Chinese Community in Malaya: A
 Documentary Study of Social Change in a Plural
 Society." 1968
 Driben, Paul. "Ojibwa and Jewish Children: A Comparative
 Study of N-Achievement." 1969
 Dyck, Ian G. "Two Oxbow Settlement Types in Central
 Saskatchewan." 1970
UNIVERSITY OF MANITOBA, CONTINUED
 Joyes, Dennis C. "The Avery Site at Rock Lake: A
 Prehistoric Campsite in Southwestern Manitoba."
 1969
 Kerri, James N. "Fort McMurray: One of Canada's
 Resource Frontier Towns." 1970
 Landa, Michael J. "Eastervi1le: A Case Study in the
 Relocation of a Manitoba Native Community." 1969
 Leonoff, Leslie M.· "The Identification, Distribution
 and Sources of Lithic Raw Materials in Manitoba
 Archaeological Sites." 1970
 Meyer, David. "Pre-Dorset Settlement at the Seahorse
 Gully Site." 1970
 Syms, Leigh. "The McKean Complex as a Horizon Marker
 in Manitoba and on the Northern Great Plains."
 1969
 King, Ann Culmer. "Acceptance and Non-Acceptance of
 American Culture on the Part of Married and
 Unmarried Indian Students at the University of
 Mississippi." 1970
 McGahey, Samuel O. "An Archaeological Survey of Certain
 Sites in Sardis Reservoir." 1968
 Nash, Charles. "Residence Patterns: An Intermediate
 Middle Mississippian Settlement Pattern." 1968
 Ah1er, Stanley. "Projectile Point Form and Function at
 Rodgers Shelter, Missouri." 1970
 Buzzard, Shirley. '~uantitative Space as a Function of
 Social Relationships in an Enclosed, Naturally-
 Formed Group of Rhesus Monkeys." 1968
 Calabrese, Francis. "Doniphan Phase Origins: An
 Hypothesis." 1969
Falk, Carl R.
 Remains."
 "Factor Analysis of Missouri Vertebrate
 1970
 Geier, Clarence R., Jr. "The Classification and Analysis
 of a Central Missouri 'Hopwell' Lithic Industry."
 1969
 Hopgood, James Finley. "Continuity and Change in the
 Baytown Pottery Tradition of the Cairo Lowland,
 Southeast Missouri." 1969
 Lippincott, Kerry Alan. "Ceramics Analysis--Upper
 Knifeheart Region, N. Dakota." 1970
 Maserang, Catherine H. "The Political System of
 Tanzania: An Attempt at an Explanatory Model."
 1969
 McCormick, Paul.
 1968
 Mertz, Ronald E.
 Seminoles."
 "Employment Termination of the Florida
 1970
 Mori, John. "Hopi Silversmithing." 1968
 Mori, Joycelyn. "The Revival of American Indian Arts and
 Crafts." 1968
 O'Neill, Thomas. "Weights and Measures: A Cross-Cultural
 Study." 1968
 Paguio, Nona A. "An Inves tigation of Waray Phonology."
 1969
 Vis, Robert B. "A Little Sioux Mill Creek Sequence."
 1968
 Ward, Henry Trawick. "Mississippi Influence in the Kansas
 City Area." 1969
 Ziff, Edward L. "An Investigation into Primate Phylogeny
 Utilizing Comparative Serum Chemistry." 1970
 Fredlund, Dale. "The Vision Quest Site and Recent Vision
 Practices Among the Crow Tribe of Montana." 1970
Stevens, Carol A. "Crow and Cheyenne Women: Some
 Differences in their Roles as Related to Tribal
 History." 1969
 Tro, Roger P. "The Provenience of the Kutenai: A
 Preliminary Delineation of Cross-Culturally
 Comparative Traits." 1968
 Wilkerson, Mike.
 1968
 / / /UNIVERSITE DE MONTREAL, MONTREAL, CANADA
 Allard, Jean.
 1968
 Bartieu, Claude. "Organisation economique et organisation
 familiale dans une lIe antillaise." 1968
 Guedon, Marie-Fran~oise. "Activities feminines esquimaudes."
 1968
 Guyon, Louise.
 1968
 Marois, Rober. L'archeologie des provinces d'Ontario et
 du Quebec." 1968
 Mayer, Francine. "Essai de classification de pilons."
 Belanger, Pierre. "Regionalisation aux I1es-de-la-Madeline."
 1968
 Sicotte, Alfred. "Une cooperative des credit et de servicesa Cuba."
 Barre, Georges. "Reconnaissance archeologique ~ Wakeham
 Bay, (Nouveau-Quebec)." 1969
 Brault, Marie-Marthe. "Oratoire St-Joseph du Mont-Royal.
 Etude d'un sanctuaire de pelerinage catholique." 1969
 Corbeil, Andre. "St-Fran~ois: village de pecheuys
 (Guadeloupe)." 1969
 Daigle, Gerard. "Changements socio-cu1ture1s dans une
 communaute de pecheuys: Bassin." 1969
 Rousseau, Jerome. "L'adoption chez 1es Esquimaux Tunnermint
 ('Pond Inlet', T.N.O.)." 1969
Dagenais, Huguette. "Une plantation de canne a sucre en
 Guadeloupe." 1969
 Dandurand, Ren~e B. "Millenarismes coloniaux et traditions
 anthropologiques: une approche critique." 1969
 Desmarais, Jean-Claude. "Analyse multidimensionnelle des
 effets de l'endogamie sur la variabilit~ des caract~res
 anthropometriques de la population Bedik (Senegal
 oriental)." 1969
 Godin, Claude. "Intermediaires et acculturation a Fort
 Smith et Hay River, T. N. 0." 1969
 Goulet, Jean-Pierre. "Les veill€es a. Ripon: Etude de la
 chanson dans son milieu." 1969
 Hirbour, Rene. "Etude de trois niveaux d'integration
 sociale d'une societe de chasseurs cueilleurs:
 Kitchezagik Anichenabe." 1969
 Klein, Richard. "Analyse du systeme de relations sociales
 de la communaute Yavapai -Apache de Clarkdale, Ari zona. 'I
 1969
 Lescarbeault, Gerald. "Cooperation et Cooperatives aux
 Iles-de-la-Madeleine." 1969
 Letellier, Marie. "La culture de la pauvrete ~ Montreal:
 une etude de cas." 1969
 Levy, Joseph. "Etude comparative des relations
 interpersonnelles dans trois communautes martiniquaises."
 1969
 Philibert, Jean-Marc. "Un cas de migration urbaine en
 Guadeloupe." 1969
 Philippe, Pierre.
 aux-Coudres."
 "Evolution de la consanguinite a. llIsle-
 1969
 Savoie, Donat. "Groupes de jeunes chez les esquimaux de
 Port Noveau Quebec (kangirsualujjuaq) P. Q." 1969
 Vallee, Paul-Emile. "Changements socio-economiques dans
 /une communaute Serer." 1969
 ,
 Laplante, Andre.
/ /
 UNIVERSITE DE MONTREAL, CONTINUED
 Larose, Serge. "L'Organisation de travail chez les
 pEkheurs de Marie-Galante." 1970
 Lefebvre, Madeleine. "(Tshakabesh) un recit montagnais-
 naskapi." 1970
 Saint-Pierre, Madeleine. "Probl~mes de diglossie dans un
 village martiniquais. Etude socio-linguistique." 1970
 Beaudry, Serge. "Pointe-Rouge, etude de la famille et de
 la parente dans une paroisse acadienne." 1970
 Grunel, Gilles. "Le Franfais radiophonique ~ Montreal."
 1970
 Chalifoux, Jean-Jacques. "L'Ilet Awara. Etude d'un village
 d'immigrants javanais en Guyane fran~aise et du r61e
 du leadership dans leur organisation sociale." 1970.
 Grahan, Suzanne; "Le Lareinty: Un cas de reforme fonciere
 ~ la Martinique." 1970
 Robitaille, Yvonne. "Longue-Dune, Famille et Parent~."
 1970
 "The Chieweyan Indians of Camp lO--Churchill, Manitoba:
 A Short Ethnography.' 1968
 "A Discus'sion of Some Current Theories on the Origin and
 Evolution of Language." 1968
 "The Fire, Bull, and Salstice Fiestas of Saria (Spain)
 and Afro-Asian Parallesl: A Documentary Study in
 Ethnoprotohistory." 1968
 "A Grammatical Sketch of Remo: A Munda Language." 1968
 "Pleistocene Man in East Asia: An Inquiry into the
 Origins of the Mongoloyd Race." 1968
 "Population, Anthropology, Caribbean: An Overview and
 Guide to the Literature." 1968
 "A Comparative Synthesis of the Ceramics of the Middle
 Atlantic States Region." 1968
"Test Excavations at the Lock Site, (8JE57), Jefferson
 County, Florida." 1968
 "Eskimo Adolescents' Perception of Their Future Role."
 1968
 "An Ethnographic Account of an Urban Canadian Eskimo
 Community and the Problem of Extra-Martial
 Sexuality." 1968
 "The Archaeology at the Roosevelt #2 Site." 1968
 "A Prologue to Anthropological Studies of Bermuda." 1968
 "Family Organization in an Urban Port-of-Spain
 Community." 1969
 "The Role of the Group in the Folk Healing Practice."
 1969
 "Community and Leadership Among the Fort Chimo Indians
 of Schefferville, Quebec." 1969
 "A History of Social-Cultural Adaption and Population in
 the Sertao Do Sau Froncisco, Pernambuco, Brazil."
 1969
 "Shango: A Modernizing Cult in Trinidadian Society."
 \ 1969
 "Shouting for the Lord: A Black Rite of Modernization."
 1969
 "Terminology Used in Selected Local Settings." 1969
 "The Pisgah Culture and its Place in the Prehistory of
 the Southern Appalachians." 1970 .
 "The Social Position of the Maori University Graduate:
 A Reconsideration of Some Theories of Acculturation
 and Identity." 1970
 "The Problem of Type in North American Archaeology." 1970
 "The Adaptation of the Montagnais-Naskapi Indians to Life
 in Schefferville." 1970
 "A Grammar of the Ojibwa Language: The Severn Dialect."
 1970
"A Social and Demographic Comparison of Two Nevada
 Shoshoni Indian Reservations." 1970
 "Shell Midden Sites of the Harkers Island-North River
 Area, North Carolina." 1970
 "An Exploratory Study of Rural Mexican Health Practices
 in Transition." 1970
 "Archaeological Skeletal Material: A Study in the
 Methods of Excavation, Preservation, Reassembly
 and Analysis," 1970
 "Salt as an Ecological Factor in the Prehistory of the
 Southeastern United States." 1970
 "Archaeological Resources of the New Hope Reservoir Area,
 North Carolina." 1970
 UNIVERSITY OF PENNSYLVANIA, PHILADELPHIA, PENNSYLVANIA
 Aguilera, Francisco, "The Italian Market: Spatial
 Nucleus of a Community Within a Metropolis." 1968
 Anderson, Jon. "Little Community in. the Big City: Social
 Organization and Community Culture in an Urban
 Neighborhood." 1969
 Anderson, William P. "The Building of an Ancient Mesopo-
 tamian Temple as a Religious Ritual." 1970
 Bauman, Richard. "Aspects of Quaker Rhetoric: ' An Essay
 in God's Truth." 1968
 Blaine, Helen. "A Roentgenographic Cephalometric Study
 of the Cranial Base and Mid-Face in Norma Lateralis."
 1968
 Bronson, Bennet. "Roots and Subsistence of the Ancient
 Maya." 1968
 Cynkin, Simme. "Towards a Hierarchy of Values, An
 Exploration of the Literature of the Past Two Decades
 and of a Methodology for Constructing an Hierarchial
 Scheme of Values." 1970
Daher, Ayse. "A Study
 in Late Third and
 Northeast Iran as
 During 1931-32."
 of Grave Groups from Tureng Tepi
 Early Second Millennia B. C. in
 Reconstructed from the Excavations
 1969
 Ferree, Louisa. "The Censors of Tikal, Guatemala: A
 Preliminary Sequence of the Major Shape-Types."
 1968
 Fidler, Richard C. "Cognatic Descent Systems: An
 Introductory Bibliography." 1968
 Franklin, B. Benjamin.
 Indian Brahmins."
 "The Anthropology of Central
 1968
 Gold, Barbara. "The Hartranft Community Corporation
 Experience: The Culture Broker Concept and the Role
 of Community Patterns and Values in Operating the
 Neighborhood Services Program." 1970
 Greene, Virginia. "Type-Frequency and Similarity
 Seriation in American Archaeology: A Critical
 Review,." 1968
 Hesser, Jana Earl. "Historical, Demographic, and
 Biochemical Studies on Sapelo Island, Georgia."
 1970
 Johnson, Marquerite.
 Anthropology."
 "African Marriage in Law and
 1970
 Ke1lers, James McW. "A Review of the Published'
 Archaeological Literature on the Island of Jaina,
 Campeche, Mexico." 1968
 Kopper, John Stephen. "The Stratigraphy of the Cave of
 Muleta Mallorca, Spain." 1969
 Kornfie1d, William. "A Concept of Community Culture and
 Social Change in Capinota." 1968
 Lehavy, Yechie1.
 Nomenclature
 Cha1colithic
 1970
 "An Examination of the Pottery
 of the Transitional Period from the
 to the full Bronze Age in Palestine."
 McCollough, oMajor. "The State of Prehistoric Archaeology
 in Morocco, Spanish Sahara, Mauritania, Mali, Gambia,
 Portuguese Guinea, and Senegal." 1969
McGrath, Kerry C. "A Model for the Use of Ethnographic
 Data in the Analysis of Prehistoric Activities."
 1970
 Puleston, Dennis. "Brosimum Alicastrum as a Subsistence
 Alternative for the Classic Maya of the Central
 Southern Lowlands." 1968
 Puleston, Olga S. "Functional Analysis of a Workshop Tool
 Kit from Tikal." 1969
 Raper, Marilyn. "A Study of Intra-Human Killing in the
 Pleistocene." 1968
 Schroeder, Gail. "Hotel Plaza, an Early Historic Site
 with a Long Prehistory." 1968
 Thatcher, John. "A Review of the Ceramic Evidence for the
 Archaeological Sequence of the Maranon Basin and the
 Calldjon de Huyalas, Peru." 1968
 Van Ness, John R. "The Prehistory·of the Chama River
 Drainage, New Mexico." 1969
 Wever, Gayle. "The Spurious Eye-Goddess and Her
 Megalithic Associates." 1968
 Yamamoto, Yoshiko. "The Nemahage: A Festival in the
 Northeast of Japan." 1969
 Cook Charles Eugene. "A Study of the Internalization of
 a Cultural Conflict." 1968
 Jones, Buddy Calvin. "The Kinsloe Focus: A Study of
 Seven Historic Caddo an Sites in Northeast Texas."
 1968
 Jones, David Earle. "Sanapia: Comanche Medicine Woman."
 1968
 Moore, Jackson Ward. The Archaeology of Bent's Old Fort."
 1968
 Wyckuff, Don Gale. "The Archaeological Sequence in the
 Broken Bow Reservoir Area, McCurtain County, Oklahoma."
 1968
Israel, Stephen. "Re-Examination of the Cookson Site and
 Prehistory of Tenkiller Locale in Northeastern
 Oklahoma." 1969
 McWilliams, Kenneth Richard. "Physical Anthropology of
 Wann and Sam, Two Fourche Maline Sites in Eastern
 Oklahoma." 1969
 Stahl, Robert John. "A Characterization of a Localized
 Japanese-American Population in Los Angeles." 1970
 Diecker, Jimmy Carl. "Culture Change in Cordova, New
 Mexico." 1971
 Hofmeister, Jon F. "A Statistical Analysis of Culture
 Change among Fourteen Plateau and California Indian
 Groups." 1968
 Weber, Kenneth R. "Economy, Occupation, Education and
 Family in a Tri-Ethnic Community." 1968
 ,Robbins,Lynn A. "Reservation Blackfeet Family Households:
 The Piegan of Northern Montana." 1969
 ~Handwerker, Winston Penn. "A Preliminary Study of the
 . Bassa Community, Monrovia, Liberia." 1969
 Cooper, Yronne M. "Northern Northwest Coast Indian Trade."
 1969
 Fantel, Alan G. "Social Grooming in a Troop of Confined
 Japanese Macaques (Macaca fuscata)." 1969
 Grayson, Donald K. "The Tigalda Site: An Eastern Aleutian
 Midden." 1969
 Gehr, Elliott A. "A Description of the Artifact Collection
 from Kukak Bay, Alaska." 1970
 Colvin, John H. "The Marshal-Seaman Artifacts: A Prehistoric
 Artifact Collection from Fort Rock Valley, Central
 Oregon." 1970
 Hubbard, Lyle T., Jr. "An Analysis and Evaluation of
 Australopithecine Taxonomy." 1970
Miller, F. Eugene. "Long Tom River Archaeology,
 Willamette Valley, Oregon." 1970
 Sheldon, Craig T., Jr. "The Archaeology of Inatao Cave,
 Mindanao, Philippines." 1970
 Rodewald, Constance M. "The 1955 'Classification of
 Culture Contact Situations:' A 1970 Revision." 1970
 Southard, Michael D. "A Study of Two Northwest Housepit
 Populations." 1970
 EI-Biblawy, Aziza. "An Analysis of the Egyptian Family
 Planning Program, with Considerations for "Potential
 Cultural Change." 1969
 Benfer, Alice N. H. "Clustering for Maximal Artifact
 Class Association the Evidence from Ocotillo Cave,
 Val Verde County, Texas."
 Brayshaw, Thomas C. "The Henrietta Focus of the Possum
 Kingdom Basin."
 Collins, Michael B; "The Andrews Lake Locality. New
 Archaeological Data from the Southern Llano Estacado,
 Texas."
 Greer, John W. "The Cammack Site: A Neo-Indian Pit-Oven
 Ring Midden Site in Val Verde County, Texas."
 McKindlay, Ralph Michael. "A Computer Program for the
 Analysis of Kinship."
 Holman, John D. "The Relationship Between Parent Size
 and Growth Status of Offspring."
 Kataoji, Hironobu. "The Structure of the Japanese Family."
 Kataoji, Yuriko. nJapanese Immigrant Society in Brazil."
 Richert, Bernard E. "Plains Indians Medicine Bundles."
 York, Sherry Lynn. "The Relocation of American Indians into
 Dallas, Texas."
Collins, Elizabeth Allen. "Tribalism and Leadership in
 the New African State with Special Reference to
 Zanbia and Malawi." 1969
 Kenny, Michael. "The Social Structure of the Nyakyusa:
 ARe-Evaluation." 1969
 Karp, Ivan. "Manus Social Structure: A Reanalys is."
 1969
 Northrop, Mary Ruth. "Some Problems in the Comparison
 of Kinship Systems." 1970
 Preston, Irene L. "Magic, Science and Religion in Three
 Schools of Anthropology: A Critique of Influence."
 1969
 Deutsch, Susan Laura. "Menomini Representational Art."
 1968 .
 Levy, Maria Stella Ferreira. "The Umbanda is for All of
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 Nelson, Richard King. Alaskan Eskimo Exploitation of the
 , Sea Ice Environment." 1968
 Nimtz, Michael John. "Problems of Trans-Pacific Contact
 with Regard to Central and South America." 1968
 Shea, Caniel Edward. "The Plaza Complex of Huanuco Viejo."
 1968
 Hoffman, Michael Allen. uLate Garzean Settlement Patterns
 and the Rise of the Early Egyptian State." 1968
 Kotani, Yoshinobu. "Environmental Factors in the Shift to
 Rice Cultivation ~n Japan." 1968
 Poppe, Roger Louis. "Narrative Folklore and its Transmission
 in a Northern Wisconsin Indian Family." 1968
 Powers, William Roger. "Archaeological Excavations
 Willow Creek Cauyoll Southeastern Idaho 1966."
 in
 1968
 Wiersum, Wayne Edward. "The Cooper Shore Site: A Late
 Hopewell Havana Component in Southern Wisconsin."
 1968
Deffner, Karen M. "Mammalian Material from Cahokia
 Illinois: A Preliminary Analysis." 1969
 Booth, Sandra. "AMetrical and Morphological Description
 of the Mountain Corrilla Skull and Dentition." 1969
 Jaehnig, Manfred Emil Wilhelm. "Environmental
 Reconstruction at the Site of Aztalan, Wisconsin,
 47-Je-1." 1969
 Rivera, Mario Angel. "Analysis and Interpretations of
 Shell Tools from El Encanto) Chile." 1969
 Workman, William Bates. "Contributions to the Prehistory
 of Chirikof Island, Southwestern Alaska." 1969
 Jamison, Paul. "Descriptive and Comparative Analysis of
 the Albany Mounts (Illinois) Hopewell Skeletons."
 1969
 Maxon, James Clark. "A Study of Two Prehistoric Pueblo
 Sites on the Pajarito Plateau New Mexico." 1969
 Ryesky, Diana. "Folk Medicine in Huixquilucan." 1969
 Sosne, Elinor Dee. "The Mother's Brother Among the Black
 Caribs of Central America and New York." 1960
 Thompson, Joe Gunnar. "Speech Symbols in the Aboriginal
 Art of the Eastern United States.1' 1969
 Morlan, Valda. "The Preceramic Period of Honshu, Shikoku,
 and Kyushu: An Outline." 1969 .
 Lich tens teiri, Diane A. "Mys tical and Non -Mys tical in .
 Shore Society. A Study of Social Control Mechanisms.!'
 1970
 Miller, Grace. "Leaf-Shaped Projectile Points of the
 Southern Columbia Plateau: A Statistical Approach."
 1970
 Aschenbrenner, Joell Hyman.
 Anthropological Study."
 "Spatial Behavior;
 1970
 Riches, Susan. "Archaeological Survey of the Eastern
 Guadalupe Mountains, New Mexico." 1970
 Spector, Janet Doris. "The Harvey Site and Seed Analysis."
 1970
Wopat, Priscilla F. "'To Civilize the Indian. .. A
 Survey of the Educational Philosophy and Programs of
 the Bureau of Indian Affairs Since 1928." 1970
 Helskog, Knut. "Community and Environment in the
 Norwegian Younger Stone Age." 1971
 Fox, Greysolynne. "Some Comparisons between Siamang and
 Gibbon Behavior." 1970
 Sever, Lowell E. "ABO Hemolytic Disease of the Newborn--
 An Analysis of a Series of Cases from the Milwaukee
 Blood Center." 1968
 Vanderwall, Ronald. "The Prehistory of Jamaica: A
 . Ceramic Analysis." 1968
 :'Wanner, James . "Relative Brain Size: A Cri tique of a
 New Measure." 1969
 ,.
 ;.WAKEFOREST UNIVERSITY, WINSTON-SALEM, NORTH CAROLINA
 Moore, Mary Louise Hanson. "The Sick Role in Menstruation
 and Pregnancy."
 Rogers, James Cook. "The Evolution of a Subculture: An
 Analysis of Cultural Contact, Conflict and Change on
 Big Island, Virginia."
 Srivastava, Akhauri Ratish Nandan. "Society and Economy
 Among the Korwa of Palamau: A Study of Change."
 Edwards, Nancy Joann. "Factor Analysis for Dimorphic
 Features in a Skeletal Population of California
 Indians." 1969
 Farvar, Mary Ann. "Aspects of the Ecology and Economy of
 Iranian Nomads." 1970
Garr, Thomas Mattingly, S. J. "Change in the Callejon de
 Huaylas Region of the. Peruvian Sierra. " 1970
 Gillette, Cynthia. "Problems of Colonization in the
 Ecuadorian Oriente." 1970
 Hopper, Myles. "Emerging Ideology in an Israeli Kibbutz:
 Socio-Cultural Change and Integration." 1968
 Pardi, Marco Maurizio. "Academic Rank and Self-Esteem
 Among Black Urban Students." 1970
 Pennacchio, Constance. "A Comparative Descriptive Analysis
 _---of Thre-e Shorthand Writing Systems for English." 1970
 Spine, William Joseph Stovall. "Compadrazgo in Latin
 America: A Mechanism for Orderlng Social, Economic,
 and Political Relationships." 1969
 Stutzman, Ronald Lee. "Rural-reared Migrants in St. Louis:
 Some Reluctant City Dwellers." 1969
 Talbert, Carol Sulliban. "The Black-American Child and
 Contemporary Education: Distinguishing the Real from
 the Ideal." 1969